These established the groundwork for cooperative resource-sharing between the Ojibwe and the settlers. In or two white men went down the Liard River some distance to spend the winter in trapping, but were never again seen, and there is strong circumstantial evidence to show that they were murdered by the local Indians there.
What the Choctaws were most conspicuous for was their hatred of falsehood and their love of truth. In the latter area, the French Canadians called them Ojibwe or Saulteaux. He was frequently on the war-path against other Indian tribes, and constantly added to his reputation for courage.
Snow and sun, together with the smoky dwellings, probably explain this. Although there are distinct forms for grandchildren, in many families reciprocal terms are used.
They were led by two brothers, Chacta and Chicsa, at the head of their respective Iksas, or clans. Anishinaabemowin is frequently referred to as a "Central Algonquian" language; Central Algonquian is an area grouping, however, rather than a linguistic genetic one.
Coastal Indians have had better paying work in lumber camps. While the men fought, and hunted, the women gathered the plants and other foods they ate. After the war or raid the chief would quit and each band would go back to its own leaders.
The modified system allows for younger siblings to share the same kinship term with younger cross-cousins.
Chacta, Chatka or Choctaw, spelling it according to the varions pronunciations, means charming voice in the Indian dialect. The Kashaya lived in the coast-redwood region, and the Southern, Central, and Northern Pomo, in the succession of valleys along the Russian River drainage, with territorial Extensions to the coast.
The first historical mention of the Ojibwe occurs in the French Jesuit Relation ofa report by the missionary priests to their superiors in France. The laws are based on the principle that any crime may be condoned by a money payment. Each clan had certain responsibilities among the people.
The territorial claims of the Tahl-tan and Stikine Coast Indians Thlinkit overlapped in a very remarkable manner, for while, as above stated, the former hunt down the Stikine valley as far as the Iskoot, and even beyond that point, the latter claimed the salmon fishery and berry-gathering grounds on all the streams which enter the Stikine between Shek's Creek four miles below Glenora and Telegraph Creek, excepting the First South Fork, where there is no fishery.
It is rare to meet a man of fifty among them with sound eyes. He is supposed to haunt specially the vicinity of the Iskoot River, and the Indians are much afraid of meeting him. For the full citation, see the end of the document. Some Minnesota Ojibwe tribal councils cooperate in the Treaty Authoritywhich manages their treaty hunting and fishing rights in the Arrowhead Region.
The former caused by careless and unnecessary exposure, the latter by gorging and drinking at their periodical feasts.
The deceased were formerly cremated, but about a shift was made to burial. Sometimes the people of a culture call themselves by a different name than the name that is in common use.
Along their migration to the west, they came across many miigis, or cowry shells, as told in the prophecy. War chiefs were usually chosen to lead war parties because they had proven themselves in prior conflicts. The strict ideas entertained by the Indians here with respect to territorial rights is evidenced by the fact that the Indians from the mouth of the Nass, who have been in the habit of late years of coming in summer to work in the gold mines near Dease Lake, though they may kill beaver for food, are obliged to make over the skins of these animals to the local Indians.
Minor physical ailments like rashes, boils, sore eyes, diarrhea, constipation, or indigestion are often treated herbally by poultices or infusions of various plants and plant parts. The Pascagoula, the Biloxi, and other small and feeble tribes occupied the territory skirting the borders of what is now recognized as the "Mississippi Sound," and along the banks of the various streams flowing into it.
The huts were square and usually measured fifteen feet by fifteen; some, however, such as those of the chiefs, were thirty feet square, and even more.
The Taku form a somewhat distinct branch of the Tahl-tan, though they speak the same dialect. Mortars and pestles of stone were shaped for grinding acorns and various seeds. Like the Tlingit tribe (see entry) to the north, the Pomo resisted the Russian invaders, but the resistance mostly consisted of a few escapes and small-scale attacks on individuals.
By the time the Russians left inmany of the Kashaya Pomo had died from murder, overwork, or diseases brought by Europeans. Living With the Indians is a story of the Powhatan people who lived in early 17th-century Virginia— their social, political, economic structures and everyday life ways. It is the story of individuals.
A sub-arctic Déné tribe, called the Copper Indians by Hearne and other early English writers, and Red Knives by Mackenzie and Franklin. To the number of about they range today over the dreary wastes which lie to the northeast of Great Slave Lake. A tribe of Cahita stock, formerly dwelling near the Rio Yaqui, and now dispersed throughout Sonora in Mexico.
It is the only Indian tribe that has been in constant contact with the white race and has not been entirely subdued. They are first mentioned by Guzmán in his description of the expedition.
The Indians who did register say the Indians who did not are not really Indians anymore. One reason many Indians did not enroll is because some of them were passing as white people. Many Indians were and are part white and look enough like a white person to mistaken for white.
The Yazoo Indians, a small tribe that occupied a portion of what is now known as Yazoo county, were few in numbers, but warlike, ferocious and cruel. The last of that tribe perished many years ago.A description of the yellow knives a small tribe of indians